The Redemptive Inversions of Jeremiah in Romans 9-11
ÖffentlichkeitMLA citation style (9th ed.)
. 2014. marian.palni-palci-staging.notch8.cloud/concern/generic_works/768007f0-4b03-4abd-94f4-dc244685bb36?locale=de. The Redemptive Inversions of Jeremiah In Romans 9-11.APA citation style (7th ed.)
(2014). The Redemptive Inversions of Jeremiah in Romans 9-11. https://marian.palni-palci-staging.notch8.cloud/concern/generic_works/768007f0-4b03-4abd-94f4-dc244685bb36?locale=deChicago citation style (CMOS 17, author-date)
The Redemptive Inversions of Jeremiah In Romans 9-11. 2014. https://marian.palni-palci-staging.notch8.cloud/concern/generic_works/768007f0-4b03-4abd-94f4-dc244685bb36?locale=de.Note: These citations are programmatically generated and may be incomplete.
This article presents seven points of focused dissonance between Jeremiah and Romans, by identifying how Romans 9–11 inverts the judgment language of Jeremiah 1–20 against Judah. Without claiming that the inversions in Romans 9–11 are intentional, the article argues that the inversions of this section of Jeremiah are similar to the inversions that Deutero-Isaiah performs on this same section of Jeremiah, identified by B. Sommer. The inversions of Jeremiah that occur in Romans 9–11 highlight these chapters' positive stance toward corporeal, ethnic Israel, and provide another argument against interpreting 'all Israel' in Rom 11,26 as the church.
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