... - ,: 'B LACK :" -, - ~ ~'. ~' ~I - S"'" -~ / ~ -, '-- ' ,; ~ - -.. , , / --"" - ,. "- ) " c J '- ( - - , --- , " .,~ BEAUTIFUL', ~ ~ ,/_ ,J - - ~ - / ,- BABY, ,-.", - - , '-" ___ I - I _~ \ , / taOl'etti /" '" Vol XXVII No.2 The mos(radical of all forces in the world is TRUTH 4 5 / -- 8 9 32 35 35 36 38 Nov. 13, 1968, poem",/ Donna Kelsey ) Balboa Street Dialogue,! Suzanne Harding Mary's Dream, poem / Mary Schulz Storm , poem / James Asher ) / Newport Beach: Antiquity Sacrificed, poem / Carole Williams l Radiator, poem / Kathy Cahalan "" Raped by,the sun . . . ", poem / Tess Eichenberger Variations on an American Dream. poem / Richard Gardner Fable ,of Antagon~ story / Don Merrill SPECIAL SECTION 11 A Self-Confession, article / Kenneth Rogers 12 Su b-su b ::- sob-sob, poem / sistermfrancesca, osf 13 Question , article / Calvin Mitchell 14 A Bla'ck Man's Message, a:rticle / UncleTom 15 tiJ1y Dream,-poem / Linaa Scott ~ \ 16 '10 point program and platform / Black Student Ur:lion/ 18 r-Perc"poem / Roger Lyons 19 fioretti i nte':;ie~ 20 Toward a new definition of obsenity, editorial 2~ Black America, poem / Calvin Mitchell "A final prayer being said .. .," poem / Gretel Pinkney 22 Black- Man ir:l American HistQ.r~y 24 Yes , article / Bill Brodnax 25 " As I stal)d . . . ", poem / Kavendish 26 The American Press and the Black Man 27 Black and White) Look reprint ~8 Soul on Ic!!, book review / Bill Brodnax 30 rio Summary, article / Valerie Geaither 1. DEPARTMENTS I ~ ",' 1./ 2 3 33 39 fioretti design by Mary ~ " / Anti-editor Notes Letters Kudos Can You Identify, answers fioretti marketplace ) Sh~rman j ~ STATEMENT of POLICY . There is some ambiguity about the r,.esponsibility for the editorial poJicy of the fioretti. As the poli~y exists at the morrent respons l bilii: / for any material appearing in the magazine lies -first with the coordinators, then with the staff as a whole (including the advisor), and finally with the advisor as an individual. Controversial material is discussed and voted upon by the staff. In case "of a close decision final responsib1i lity rests with the editorial staff (eoordinators). The role of the advisor is - ~rely that: to advise, to offer another perspective, and to provide professional help. The advisor's opinions and suggestions are subject to consensus of the staff. NOTE: As a matter of record, our advisor did not approve of the cover for the last -issue. .~ I ! ,- v ) , " ( \ "- r THE ANTI-EDITOR J '\: '\. \. Black community no lon~er asks, as /he White .pommunity_would have h , Staff c-oordiqators: it do. It c!l3manas, as any man 'Would de-'--L m~d. ~s W~ite A[T1~~i~a ~apa?le of ~wal- ' Richard Gardner lOWing Its-pride, admitting ItS mistakes, rapDennis W. Pyritz 1 ping itself on' the back~ and moving toward James Widner -r _, / honest- respect --,for the / 8ccomplishmepts Staff mempers: otthe Black man',? _ / //' J \ ' I - Does the Black !l1an recognize the impor~ Carolyn Brown , - tance of building_~ with on~ hand, Wbile deAnita DeLul'"la _ stroying with the other?'Does he recognize -Dayid E' b.binghbUse ~. thaC if h-e succl,lmbs entirety- t o hatred, Tess Eichenberger i , .F, / though not witbout reason ; qe will Have I Marianne Fleetwood achieve,d nothing more than credentials for Suzanne Harding - '- entering -as "a' cird-ca~{yrng me~ber into Donna Kelsey Andrew L_ewal-I-an ' White America? the challenge is tRat of ,--Angela MC!uer raiSing ,the level of human decency of the , Eileen McCalley entire cOl:lntry rejardless ()f'-ethnic ties. The Eileen O>Connor challenge is that of c~>nfronting the be,ast, -- Kent Overholser without weaponsiL~osible, and yet win- Mary Sherman" . ning for tne-~ake of the b-e-ast as well as of Diana Uhlman thenunter. -BI~ck hefftage is___ being built.Jt ~ is becoming history, perhaps the "Bost sigStafl'advispts:" / , nificant C-hapter ih ,American/history. BJack , ~Sister Marie Pi~rre, O.S_F_ is an entire culture, not just a color. It is a . r state, of being, a searching. From what we '- hqve seen !... Black is Be~tiflJl. Arf! w9l-cap- , I.qble of going beyond"pur own selfish de-) THE 'ANTI - ' ~DITOR NOTES, - sires? We have tno IQng, all~f us, chosen to ~j isolate ourselves from the diseases of this If our last cover was revealing, '~e hope cO'tlnJry. We hav9( too"j long- ~oothed our that this issue will be even more substan- f,ears with groun91ess hopes that a Golden / tially so. We h-avegiv"en ttie black commun- Age of Reconciliation and Brotherhood - ity a v~ice that is theirs (in any cas~. We have would somehow blossom forth. We have \' chosel=l to dedicate this iss!Je to the strug- perbaps waited t~o~long t-or'lt3it vision, fo~gle for Black pride and for White under: the chance is. nearly past. But there still IS a stan~ding. We have Jsked th~ Black com-=: chance, a wiry muddle'd ,and confused one. mu~i-fy to express itself hGnestly to provide All we rea'~y have to do is to listen to the - '-- for aLI,~ast a smaIL indication of unity of vOices of a lack America, and act. Th.is is .-'- p u~pose. This - countrY4t~nds at a ~rit!cal4' our c hance. / \ ( .J 1/ ?' . ju~'cture. ' Th~ ,< ~ I. / . I . ,c J / ' \. 2 J Sirs:) . fi'<, ( _" . _ me to -' - If you 1do not like what I say, then say you do My name is Richard Patrick Gardner. I am a not I~ke wfi~t I say, aQ.d tell why you do not human being. I am trying be a better human like it. Perhaps y.Q.u !Jray cnnvert me. But do not being. It is very difficult. Let\me explain. _ \ say -I do not have the right to say what I say, beI have been r.-aised to.believe 'that every human cause it would then }ollow that you do not have -- , being is due equality-of dig{Jity, respect, and op-~ the (right to say anytHirig') either. portuniti1s to pursue hapjyiness. l"nave bee(1 J , Tell me what I believe in' is right, or let me ~on- \.. tinue -to believe what I now have come to quesraised to believe that I should be, conce.rned about the welfare of fellow human- beings. I tionfAt least tell me that I -h-ave-the right to beh~ve been raised to belie'!'e trlat what makes.the. . Iiev.r. -Does it t~ke f~r years to prepare one '!lale I. United States great is its supreme respect for --- hU(f1an being to be cannon fodder? Does it matfreedom and respect for the individual. I have ter' at all that-I have existed? If you care about my questions, then talk to me about(~hem.' Write ' been led to 'believe that I may believe what I wish, as long as I don 't try to force that belief down what you believe, and'send it to the fioreton some other individual, because he also has ti, the, Ant)-Editor. Perhaps we ~ay discover . that same right to ,believ_e wha~ he wishes. I have so'me-t hing profound, .tHat we caa actually talk beep/ledto believe~hat I am guar(i7teed a sacred to each other. 7 . , . \( freedom of speech. ) I have believed in all-these /hings. From a Confused Ame'rican ~ /' ~ But I am confU!ied. ~./ '-\ I care about my fellow human beings who \ ' have been granted the privilege of living in ghet- / Sir:; tos. I care about my(fello-w Human\beings who In examining -the question of Christ~n rele~ hav? been and c6n~in(Je to; 6e'~victimizedby a vancy_in today's world we are basically asking '-- society that seems to value the"dolfar more than whether or not the person of Chr;st is acceptable--8.nd importantLto man tbdaY. When \tre human lives. I c;':ue that my society does not seem to- believe in the ideals it espouses. I care acceptance of Chr~st is made, Christianity ceasthat I am allowed the privilege of vOicihg my . .. - es to be discusseq as a thjng and becomes inopinions on li-when th+y 'are in agreement-with stead' an in volvement in I-fis Ii-fe. ltseems that the de..sires-of society. I care that I am told to kill . the real question could ?J; stated :~s "do we bewhomever my government tells m~ to go to war lieve in Christ enqugh to be confident of His j against, whenever it decides. l--care that I have .__ pr~sence among usJ?" , the privilege of dying for my country before) am As Christiani~y i-the celeb{ation of each allowed to vote for the officials. who ([lay decide 7 man's existence, so our ;o\wn li~es should 6"e a that I must die for it. I care that my society seem~ celebratio n of Christ. -'And it seems, when -we to e~dorse violence, "a nd frowns on conscJen- - spe~k in te;ms of celeprating, there is little room tious )'o bjectors. I care that my society~thinks for cynicism and negativism. If wei are immature - peace is a dirty word, and that ghetto is not. _as Christians, (~e can very easily confine -His I us~d to be 1:J human being. Now I'm no ~sure --presence to the pUjsl,@1 of remedies of wor!d " wf1at it means to be a hUnlen being. Do not try problems while hot.only omj tting; but condemn'too hard to convince that to b'e human is to ing th~ Crristian ~"ommunity, as ineffectual and be violent. I may come to believe you. Vou would sterile. This i~ certainly not to say that Christiannot want that, because -I,would still be confused,. ' ity, viewed as the Reop'le of God, is.unapproachbut I would also be dangerous. ably perfect in ::the context of contemporary - . I ~ ~~ rre f \ " r ! 3 " ~ r society. But it considerably narrows and restricts Christ to look for nothing but the emptiness of law and the barrenness of stodgey old men within Christianity today; when~this occurs: \ . we are not only c{enying the humanity of the Church but also Christ's own awareness of our ~ ", . humanity. Perhaps it is not the f7l.eaning we find in tinkling. bells, ritual, and conformity to the law which is important but rather the meaning we bring from our own lives. To concretize the concept of the "w(1o"ie Christ" we might look at the Marian campusnot the particular dress of the nuns ,O'r the type of instruments used at the Eucharistic celebration, but at the living community. How many ~tudents profess to'- be unpredjudiced yetr onsider U.B.I. a pushy racist organization 'without taking the trouble to find out its reason for existence? How many in the educaf(on program want to teach in the PpbUc School sy~tem, not because they don't believe in Catholic schools but becEwse ~f the higher salarieB_and fringe benefits in public schools? How m~ny sit and complain about the/slowness of renewal within I tne'ChJrch, both here and in ~eir home parishes; but do nothing ~to effect any change? And mostr importantly, how many find themselves surro(unded DY strangers and yet do nothing to __ intera[;t with the peopleg.roundfhem? How can we accuse the CJ1Urch of failing to'react h-umanIy to human needs when we ourselves placp ritualistic l HINGS before the person of Christ i~ ou/live:s r, . ~ . The choice is really not between the law and the meaning , of hliman life. It is instead the choice to er7Jbrace Christianity as it exists - ad- . miUfng room, for. the Newmans, K9 vanaughs, O'Boylf}s, Berrigans, Kung~, Aquinas'; for 'Trent and Vatican Il, fqr intellectu~/s, drop-outs, movers, the fools, ~the frightened, the reluctant' :-.. the -whole Christ. We say thatwe canno] accept the lack of freedom wilhin C(,ristianity; yet freedom is the responsibility io actively BE -and this responsibility is ourS,Rot the Church's. ~We are the ones who must first be filled with a positive and -Open love. We are the ones who must believe enough to . . . I I ' Suzanne Harding /" '--..1 .: . ) ./ / / \ KUDos -r' \.., "Snooky" Hendricks )(H~kim Hassiam) and Ben Bell forI their c,o,mmunity work at the ~ College Room. ~Richard Lugar, Mayor of Indianapol(g for his sensiTive r~sponses t9 the Black corrymunity. ( - I ....:?" Joe Smith, Kenny Rogers and Roger Lyons for their 'p art in organizing Marian's first Afro-American club - UBI (Union for Black Identity) . (' Stanford Patton, Robert Cannon, and Rob-~ ) .J ert Q'Banion for th~ir contributions to the /" formation of the Indianapolis Ctiap~er of the Black Panthers. -'. . '", . } ) ... NOVEMBER ) ---> 13, , 1968 ~ ~ I '", r / -. \ Ho-w ? Whendi d ~i t ' h,ap-pen ? ' We grew togetfler, 'but, I " was ) fixed ' \ . . ......... and walls we_re bUl.lt about your mind. '\ } 'care .! ~ You don't se~ b~own ~ but in one- section , . '\' ye.llow, red, o~ blac}<. ~ 1 1 of the~e fit i n places .\ but n oi near the " white. They may I' fciae, melt, blend ,: , o!,Lto' , int-o t \. around the white. " J Some peopj e rule their ' Ii ve, as ~ they Sp!t - thei-r ) , laundry. . _ "On ly whi te lvi ~h whi te" / blacK and b'rown togetlYer nl(!.ybe even red and yeJlow. They don't 'care what happens to their odd pieces, ~ just as long ~ as -they stay cleah 1--./ , <: ' .... '" .;.- -' -j /' \ \ , 1 \ ~:~ ) ..,-- ~ ,,\ t ""~ - ~( ~ ) /' ~ l "'J \ '') L . ,-' -- " Donna l\elsey ; ~ / .....~ - 1 '- .? " " -, " ./ ~ r ..j ... ,- 5 ) / Balboa St./dialogue . I ' r , / \ / / Suzanne Harding prologue the conception of the plan began - ' . in the fevered heat of man nati6ns ago "deep within the ambiguities of one living with others. and/then a cloud blew by of living consecration, for. Every.man _ and the fruit of his treets rotting =- .' Agni: I do not want to kill . on foreign 'Scm in forei~n blood / for a.,reason not yet known ' . in January when birth is\ old I-am- no A/braham /-.J ( Kubera: .,have you no' love for the fatheriand? , / !he son lives to guard,1he father each man's turn comes to defepd the way to live in right we have found' / in centuries-of disc~rein~ useless things Agni: I am born a man a questioned priority before Amerin wEt-are no) the c~nter of the sun ~ _ ,\ ----- and we-cci'n'l afford, anymore _ to snip off wheat-not bread,\ ') to primitives sp they'll believe in democracy, too . , , Kubera: let the beggars starve and their cows, , , so sacred, rtit if they don't want _ freedom .. ~ ~ I / ' '\ J-' " ...; '-/ /' ~ J 6 _/ -It " , \ I r. /C' .-I ., ~ , )_. ~ \. ," ---,"- " / /- what els& is that cracked bell about? ~/c \. .- fiaven't yeu ever ~arried a flag, boy, - \, '- r In some Easter day paraQe? ~ ( Agni: _have' yotJ "ever car!ied anythinQJ b,ut your own ,heavy weight? or 'cried for anything but a brok,e n'toy? because ycpur ,business is a war-' -' don't mould me y~ur' ~in soldier ; r Kubera: don't riJe me, brat withyour high cost rot \} . _ that'll never earn\ you a dime Ior give you self-respecL a cowa-rd can 't face death \ '" /Agni: a co~ard c~n't face life " j~st tna barren sterile sweep 7 ! ~ / t of artificial l-lwns and plastic ornaments , it costs too' much to pay the tax kUbera: you] ,1 never earn the bread for fax ' / bec;luse,J n thefu~ure y~u for~ast " '<;; there'U be no ~oss or delivery man ~ ~ , just dreams an'tGo~:uess-n~ss '" _ " ~gni: dorl't you-believe in 'himen,o ugh to let him carry his cro~s ' 1 ) each day in -b:is life'? Kubera~ I'll get my just reward I've paid ~y dues, regular I J./ and given the buck I could have/sp"ent "- on Cigarettes , ./ \ . , Agni :__ and w~/at about 'yo~rself? r4 '" ', ; or is thatCl rent-free tax deduction,? J Kubera: Christ! you're' blind as sin >- aridperverted, t~? ~/ I bet you .... even sleep around , Agni: on grpund or~ benchl I close my eyes to Cfreams I've nev~r seen Kubera: and you think that b~ads and ~eards '\ mark you as a special one ,. / """ Agni: I want to look-like Custe,r 'Kubera: scissors and a priest that's ,what you need } Agni: to wash awa~ my love? _ " - , I - Kubera: to clean up-an the filth '7 /- ;' // / ) ""- " '; H 'r: " --- '\ ~ ~ I "- I' ,/ , - '~ ') ) /. /' -l ~_\ -/ , I, -/ -') -J ~'--- . .. ~-~ >- ~ /' ------) L \ ( / ( -, --..... - - - "" "- .P 7 Agni: a building. isn't bricks Kubera: you don't ~ven \ know you stink , Agni: or mud only dirt Kubera: 'the last word's '"mine Agni: the>o~ly Word is dying '--Kubera: ' the cops will cool your mind ... . -" i '-, epUogue' srpall red -not-yet-rivers , glob uncertainly- witb oil slicks t;lnd shreds four horsemen- ,sweep down the street "j in contemplative pl'8as~re a used-up marching . signhangs- up-~ide-down in the still, shaken dawn -the woundeq have- been 'moved to other battle streets to die again as victims'of Ra_gnarol<. ~ ) , and he dangles crucified again _ a red-eyed corpse dying . over the blindness of this atom and the fruit -of his tree is rotting eli, eli, lama sabachthani? - el'i, eti, why have we forsaken us? \ '\ '\ ! 8, MARY'S DREAH " I wan t to buy a big, 0 r an g e, fe 1 t_ hat and wear it all the time, you'd smile . / / maybe even laugh. " but I like big hats hats so big I lose my face and all my identity , wi thin the orange brim. \ I could hide 'from you there and cry there - , you ~ d never know maybe never wonder . why I'm sad "I'ithin my hat alone in my self-imposed pri~on where smiles are needed but never gainfully employed. I could frown at God ~ scowl at reality. and fill my soul with hate you'd turn ' may'h e never returl1 so here lvhen I need an anyone reveryone would leave me alone to- wipe my own tears on the, brim o~f the orange fe I that. Will you stay with me, if I don't b~y th~hat ? "- Mary Schulz , / 9 / \ '-- (\ ! \yILD UNTAHED RAGES .the STGRll . ( " SyrvtMETRI C ) DIMENSIONLESS ~ / it / CO~~tANDS . /' RAGING I \.. . . . in the NIGlIT '--. /" like the STALLION, S 1_ ( T ,I R E BLACK '\ ----/ I , it~ '\ '" I' A K I N ./ ' BEAUTY TllUNDERS I -.: - and F L A -S II E S cl;;tuntlessly tJie f\H GHTY TEMPEST ./ ~. and RENTS , \~ pardoning only that \vhich \ve.athers the CIIALLENGE ' ), \ 1< / James Ashe~ ,\ ' -I' J / // -( r / ;,r / " by James Palagi " J' t \, , A SELF-CONFESSION \ 0 ,0 you remember how it was when you liberation of my soul. In achieving our goals were much younger and you wondered we will make u~e of black. power and anywhat it was to be a memb~r of the opposite _ thing else that is necessary~ For-this IT!eans sex? Or how much fun it w..-o uld be anyone radically and outspoken denouncing Ameror anything else besides yourself? Well, if ' ica as..-a raCist beast. Many others choose to you don't, I do. I r~m~mber especially that show by their actions that they are more I wanted- to be white. I wanted to go to all_ than able to be and function well as black those' p,laces where there were signs that men/. And for still others there is the choice , read: "Coloreds 'are not allowed." I as- of rejecting and alienating white me'1 and pired to "go 'to a great white college. I their ideas. figured that the only way that I could make Malcom X, Nat Turner, Eldridge Cleaver, It was to ..do ana follow the examples of ' Huey Newton, ' LeRoi Jones - they are my . . those vi'rtuous, and lucky' white folks. And heroes. I have no use for such men as Abra- ' you kno~ then I was right. Thatwas the way ham Lincoln, Columbus, . Washington, or to make it. ' any \of a number of other so called "great To be somebody I had to give up my men". Perhaps you wonder why I'm so blackness, - my heritage, my foed, my cul- ' color conscious. It is simple. All my life l ture and,.- my pride. I was a typical Negro _ have been taught that black people were trying to be white. But a new'Uay has ' different, not just i'n status, life ' ~tyle, intel~ dawned. Now, some ten years'-Iater:_ I'm :" tigence, etc. I lived that difference. more encouraged and I have a lot more Whiteman, you are all right. But I love my sense. I am going to make it, but I am not blackness and " my black people. I would going to be a prostitute to white values, like to be Christian. So I will not h~te you. But if bad comes to worse then I would die ~ white ideas and white people. , Like many 6f my peers I am involved in a . for my blackness. I would kill for it because revolution,. a psy~hological emancipation, a in my blackhood is\ my manhood: , , " KENNETH ROGERS / , ';, , ~- 12 sub-sub sob-sob story The ghetto - Be lcres After 'gorging Deprived Depraved (?) humans (sub?) For so long a time . " \ , (wha t' s your 'hurry. b lack boys why the tears? it's only heen a hundred iYt ars ~ ) Out to the / Cold (sub? ) Suburbs Echoes the Eerie- feary- fieryl- fury Heart-cries ! _ To warm the cold To ease the freeze ,To make it blaze (To cast a light?) COLD. (s~b?) SUBURBIA GROlV, GLOW WARM ""---- LET'S LEVEL -. (elevate?)" ~ LISTEN. Noisy~ :.- nauseous ' ghetto-belch .... "- "B URN . BABY, B11 RN !!!!!!!!!" ************ sub-men yea r n / ~ sub-sub-s_uburbs LEARN ? --~istermfrancesca.osf ~ ,13 question~ ? \ ,--,/ . - calvin mitch.ell -~ ~ _W hy did the \vhite man name -as -" 'Negro"? / . He named uS "Negro" because he did not want us to identify with our Afri-can brothers and sisters. He named-us "Negro" because he ,did' not want us to understand whovver--reaIIY /are, because once we do we wi II become free. . / Why does: the white man -w_a nt us to continue to be "Negroes" ? /' / Because he wants us to--- continue . to have, feel, '\ know, and understand nothing. Because he does not have a human feeling toward-"' black people. -It is in his nature to lie-to black people. He does not have the backgone to tell us -the simple truth. '( ~ ( -- . ! Are Negro and African the sameT A "Negro" does not exist, the circumstance, that does exist is this: the results of the slave trade ./ .caused some Africans to live in America ci:h dsome in other parts of the wor~d. : The only. difference is ' in the culture ... . I ( .. ( \ . ( 14 picture by Richard Gardner ~ A BLACK MAN'S MESSAGE - Hey boy! You, grey boy. I'm talking to all you white boys who may be reading those lines. I've got a message for you. You know you've got some good luck in foxes for playmates. Don't get me wrong, though be, cause we got some good lookin chicks too. I mean you, your daddy, or your granddaddy probably know about that. Look around you. There are a lot of light-skinned persons whom you call "Negroes" walking ,-around this country. Well, dig it, bro', you've kept your women from me and my partners long enough. A lot of us are ready to make the big move. Our lines, charm, and love are powerful weapons. you've got some competition. I realize, of course, you've been afraid of this for a long time. Some of you women -are scared too. But don't be scared, baby, you might learn something. We're human too. Personally, it's not my biggest ambition to marry some white broad. But the time has come when no longer will I hide my desires and passions for: a young lady simply because she"s white. This is a new thing for you Marian folks I know~ But don't let it u pset you, keep your cool. - Uncle Tom 15 My d~eam is simple,. I picture many children Playing. running. jumping - naked . Ignorant of such things as Hate,fear and false modesty. I _s_ee adul ts , , Becoming more like their children Striping themselves of all their vices. Learhing -to love a ~erson for himself. Throwing out hypocrisy To make room fo~ honesty. Ther~ -are Caucasians . Beginning to realize that 1 White isn't alw~ys right~ _ They are getting rid of their frivolous fears. Realizing that -there are nor_mal people Whu a~e not white. _ ~ \ The Blacks Are gettIng to know the~selves. They're learning to exis~ beyond all fears. To understand the other side of the fence. ' They are heading for the top ~here they have never been before. Linda Scott ~ 16 /' - , " - r.)' Tern Point ~rogram:-and Platform of Black Student Union Endorsed in the Indianapolis Chapter of (he Black Pan-tliers - r We /want an education for our people that exposes the true nature of this decadent 'American society. We want an education that teaches us our true history and role inthe present day society. ;: We believe in an educ~tional system}hat will give our people a knowledge of ~elt If . a man does not have knowledge 'Of himself and his position in society and the world, then, he has little chance to relate to any- thing else. L ,., 4. WE WANT DECENT EDUCATIONAL-FACILITIES, FTT FOR THE USE OF STU, DENTS . . We believe 'that if these businessmen _ will not give decent facilities -to our ~ community school, then the schools and their facilities 'shourd be taken out 0f the hands of ."these few individual racists aria placed jnto the hands of the community, with gov~rnmen.t aid, so the community can -develop a decent and 's'u itable educational system. 1. WE WANT FREEDOM. WE WANT POWER TO DETERMINE THE DESTINY OF OUR SCHOO~~ . 5. WE~" WANT ~N EDUCATION FOR OUR "Ye beli~ve that ~e wi!'- ngJ b~ free - ~ PEOPLE THAT TEACHES US HOW~TO within the SG900is to get a decent eduSURVIVE,,:) N THE PRESENT D~Y SO- 'cation unless we are able to have a say CIETY. and d~termine the -type of epucation We b~lieve that i( the edycatronal -" that will affect and 'determine the des"system .does not teach us how to sur-' tiny of o~ur people. . vive in society and the world it 'loses its meaning for exist~nce. , ' 2. WE WANT FULL~ENROLl,MENT IN THE ..' SCHOOLS FOR OUR PEOPLE . , 6. WE WANT ALL RACIST TEACHERS TO . - BE EXCLUDED AND- RESTRICTED We believe ' that the city and federal ,,:governmellt is -responsible and obli-.. . FROM ALL PUBLIC SCHOOLS. We' believe that, if the teach-er in a gated to give every man a decent education: school is 'a cting i'n raci,s t fashion then that teacher is not interested in the welfare or d~v,elopmenL of the",students -:3. WE WANT AN END TO THE ROBB.ERY BY _THE WHITE MAN ' OF 'OUR BLACK but only in their d~struc!ion . . COMMUNITY. 7. WE WANT AN IMMEDIATE END TO We believe that this racist ' governPOLICE BRUTALITY AND MURDER -OF ment has robbed us of an education. BLACK PEOPLj:. WE WANT ALL eoWe "believe that this racist capitalisr LICE -AND SPECIAL AGENTS TO BE -goyernment has robbed the ,Black ComEXCLUDED AND RESTRICTED FROM munity of its money by forcing us to SCHOOL PREMtSES. '" pay higher taxes for less quality. -, . -"" '\ C4 "- \ 1'7 We believe that there should be an end to harassment by the police depart,ment of Black people. We believe that if all of. the police were pulled -ouf of the schools, the schools would become - more}unctional. / 8. WE WANT ALL STUDENTS THAT HAVE BEEN / '- EXEMPT, EXPELLED, OR---SUSPENDED FROM SCHOOL TO BE REINSTATI;:D. We believe all students should be re'instated because tbey haven't r.eceived fair _and impartial judgment or have been put out because of incidents orsituations that have occuredoutside of , the schools authority. \ 10. WE WANT POWER, -'ENROLLMENT', EQUIPMENT, EDUCATION, TEACHERS, JUSTICE, AND PEACE. ( As '-our major politicai objective, an assemblyJor the student body, in which only the students will be ' allowed to particfpate, for the purpos-e 01 de1ermining the will of the students as to the school's destiny. ' 9. WE WAN'T ALL STUDENTS WHEN BROt.;LGHT TO TRIAL TO BE TRIED IN STUDENT COURT 'BY ,A JURY ~ OF THEI,R PEER GROUP OR STUDENTS ,OFTHEIR SCHOOL. We b~lieve tha,t the / stuaent courts shou'ld follow the United States' Constitution so that students can receive a fai r' tria;i:--,- TtJ..e 14th Amendment of the U.S. ,Constitution gives aman a right to be tried qy a jury of his 'p.eer' group. A peer is a persQn from ~similar eeonom": ical, social, ' religious, geograpt~ical, environrTterital, histo~ical and r-acial background. To do this the court wguld be forced to select a jury of students from the community from which the defendant calme. We have been 'and 'are being tried by a white principal, viceprincipal, and w,tJite students that have np ' .imderstanding of the '~,average reasoning mar( of the Black Community. " , I .. ) \ We hold these truths as being self-eviare\ created equal, that dent, that all men ~ they '-are ' endowed by their creator with certain inal!enable rights, that among these are life, liberty and the pursuit of-happiness. To secure~these rights within the schools, governments are Instituted among the students, deriving . their just powers from the consent' of the governed, that whenever any form of student government becomes destruetive to these ends, it is the ' right 9f ,the student~ to alter or abo'lish ' it and to jnstitutenew government, laying its foundation on su.ch principles and organizing its power ,in such form as to them shall-seem most likely to effect their safety and hap'p i-. r{~ss. " r , . I Prudence, indee(;;j, will dictate that gov-'ernm_eJl~s long established should not be changed fpr light anq transient causes, and acc9rdingty all. experiences /have shown, . ' ...,that mankind is more liable to suffer, while evi Is ,are sufferable, than to rig ht them-selves by abolishing~ the forms to ~which they are aC9ustomed. But when a long train of abuses and force, pursuing invariably the same.object, reveals a desig'n to reduce them to absolute destruction, it is their right,. it is their duty, to throw off such a '_ governmer,tt and to provide new .guards for their future'security. __./ , ~ ' C '- p . 1.8 ! \ The PERC While I am sitting in the p~rc I am contem~lating the question Why the people are chat tering away That I am a black man seems to~e somewh~re on cloud nine. ~ \... '\While I am here with the l'lhitey around me' , the whitey looks ~t me, but I just seem to be there (another . ~olored hoy) One voice cries out and says~ . "Hey, boy !" - another voice . creates the Freudian slip in saying; . "Ni gger- !" . Shoul~ I be hur~? A faculty member would take the point of view of a faculty member. A stone nigger l'lould say~,"Fuck you alII" I am tired of this apath~tic prejudice of the M. C. whi tey. "" It is ' time for l'ihitey to be ' a.c tive If not, 1 as a black man l'lould pers.onally tstrike the first match that would burn the perc~ and cry out. '....Bu,rn. perc, burn !" \ - - ' Roger~ Lyons I! '\ ) ~ - 19 r~ tio retti ,interview The following is an interview with three , black children on the subject of -their blackness. Terry, age eleven, is the olqest. Kelly is six and, though Gilbert is only' five, his intelligence may put him at a near genius Jevel. ~ Roger Lyons conducts this novel experirn,ent. 1"- r ' Roger: Are you black? Gilbert: I ' am not black, colored - no, but Negro people. Roger: Do you like the color btack? Kelly: Neg ro Gilbert: No. Reily: No. Terry: Yes. Roger: Why? Gilbert: It is an ugly coror, 'cause it looks like burnt ashes. ''' Kelly: If you're too dark, then you only see your eyes. , . Roger: Do you like the color white? Terry: Black is b'eautiful. Gilbert: Yes, 'cause it is pretty and clean. Kelly: - It's all right. Terry: I don't ~now. Roger: Do you like colOrec! girls and boys , or white girls and boys? Gilbert: I like white, 'cause white ,people have blue eyes 'and blond hair. KeHy: They're the only ones to play with. Terry: They are both all right. ' I' Roger: Are you a "nigger"? Gilbert: I am not, I am Negro. Kelly: .I'm going to tell on you. Terry: I am not, I am Negro. ) Roger: Do you know how to hate? Gilbert: 11ike all my friends. Kelly: I love everybody. ' Terry: I like alLmy friends. " Roger: Would you marry a white person? Gilbert: I don't know. Kelly: I don't know. Terry: I don't know. 20 ! \ Toward a New Definition of Obscenity , "The Fioretti believes that only man has the potential of being obscene, not words." -- letter to Carbon. "Sounds reasonable," you may think. But if you do not.undeJstand this picture, then you do not understand what we meant. The problem involves more than an a lteration of a definition; it involves a change in our whole moral-approach to life. The present concept of obscenity is loosely, almost superficially, rooted In words. Words are, of course, merely verbal and written symbols of thought processes, and "thoughts can be vicious and ugly - obscene. But the symbols usually associated with obscenity are quite "inappropriately, sexua( lf America is to survive the convulsions of social change, violent or not, it must not only accept a new concept of obscenity, but it must also reoraer, in the light of these, its list of priorities. America must come to realize that the real obscenities are domestic and foreign oppressio.n, poverty amidst untold wealth, hunger in a natio_n that produc~ too much food, inexcusably primitive health conditions, (segregated) public housing, and hatred. The boy in the picture hates. He hates because he grew up with the obscenities of White America: If we do not care enough to seek to eliminate those obscenities, then we may as well admit tl1at the greatest obscenity is ourselves. J -~ the Anti-Editor . / . 21 ~ ,/ The BLACK AMERICANS f . _ They Here hrought here hy ' whitey to make whitey's wo~k ~o very li~ht. They ' slave-d for whLtey and for whitey "t-Ile"'y u.1 1' d until theiT ha.cks became soaking wet: They lvorke-d both night ~nd day " during this unbea rable plight, whtle whitey looked oy:er h~s glor\ous estate, and fed them scraps fro~ hIS plate. They n-ave suffered -Icing - and hard, ;says Nhitex, as he pats his lard. W'ho arc they? -Can- you gucs~c;? They ,'are the BLACK AifERI CANS seeking the The clues"t to be f~ee, _ as 'other m~n be S \'Ie a t --(. p- impossibl~ - qDest. ( " ? Calvin rli tchel1 i /' A final pray:er be),Jlg . said, .~ The flame of a / candle . goes out. The ~hud of earth on bronze. Suddenly t Total darkness . Complete alorleness \vhy are they crying? _ Jhe living must go ~n . liying, While I must go on alone. \ J Gretel Pinkney '"'- -. \ , - 22 \ THE BLACK tylAN IN AMERICAN HISTORY . Pedro Alonzo Nino: NaviQ.ator of the snip Nina, one of which was with Christopher COI/.Jmb;;s in discovering America . . . 1492. . .<.., ~ \ , ' '--- Estevanico: Led the first Spanish expeditions int0-f.rizona and New Mexico area . .. 1539. Matthew A. Henson: With Robert E. Perry during discovery of North Pole, Henson planted the American Flag . .. 1909. / . ," Pvt. Henry Johnson: First American decorated by France in W. W. I' with Croix de ,Guerre./ - . Dorie Miller: A Navy mess-attendant who took over anti-aircraft guns from a dying while sailor on' the B~ttfeship Arizona during the attack on Pearl Harbor, and shot dow" four Japanese bombers. , ' :. Awarded the Navy. Cros~. ~ Lewis Temple: Invented toggle harpoon for whaling . .. 184:,0. Norbert Rillieux: Invented a vacuum pan evaporator which revolutionized the sugar refining industry ... 1846. Granville T. Woods: Held patents for the Induction Telegraph which allowed communication to and from moving trains. - ' . , , Dr. Daniel Hale Williams: Performed one of the first two open-heart operations in 1fJ93 and founded Provident !!ospital, the fir$t Negro hospital. ' / George Washington Carver: Agricultural scientist who discovered a method for en~iching the soil . adding to the South's one-crop cotton industry by helping growth of peanuts, sweet potatoes and soybeans. > . Andrew J. Beard: Invented an automatic coupler for railroad cars . .. 1897. Dr. William A. Hinton: Developed the Hinton-Davies tests for syphilis detection . .. 1949. ( / Dr. Charles Richard Drew: Pioneer in development of blO?d banks. ,Jupiter Hammon: First Negro American to have his poetry ~ublished. - . \ Frederick Douglass: Diplomat, author, became U.S. Minister and Consul Generali o Haiti. Booker T. Washington: Founder and first presiaent of Tuskegee Institute. Author of many books includi'!9 Up From Slavery. .; . . . . William Edwar:d Burghardt Du Bois: Founder of the NAACP and the founding editor of its m~gazine The Crisis. Richard Wright: Novelist, wrote Native Son, and Black Boy. r I 23 ~ Ralph Ellison: Novelist, winner of 1952 National Book Award for writing The Invisible Man. . , --- :, \ - Gwendolyn Brooks: Poet and first Negro to win the Pulitzer Prize for one of her volumes of poetry, Annie Ailen. . . -James Baldwin: Best-seller author, playwright who wrote, Another Country; The Fire. Next Time . ( and Notes pf a Native SQIl. ~ / - Lorraine Hansberry: Playwright who won the New York Drama Critic's Award for her play Raisin In The Sun. Le Roi Jones : Poet, author of prize winning, off-Broadway plays. Hiram R. Revels: The first Negro U.S. Senator elected; in Mississippi . .. 1871. / I Clifton Wharton: Ambassador to Norway . . . 1961-1964. Dr. Ralph Bunche: The first Ame9 can Negro to win the Nobel Peace Prize a nd become Undersecretary of U.N. Thurgood Marshall: First Negro U.S. ~olicitor General. The fir-st Negro .u.S. Supreme Court Justice. Cart t. Rowan: Prize winning journalist and former director' 6,the U.S. Information Agency. U.S. Ambassador to Finland. . ~ . Denmark Vesy and Nat Turner: Led slave revolts both of which fai led, 6ut began first real drive for freedom. . .' - . \ Marcus Garvey: Foundfld the Universal Negro Improvement Assn. and sought to promote Back To Africa Movement. . . Elija:h Muhammed: Founded Nation of/slam or Black Muslims .. A. Philip Randolph: Organized the March On Washington for-both 1941 and 1963. Rev. Dr. Ralph D. Abernathy: An organizer of the SCLC and its head after the . . Rev. Dr. Martin Luther .King, Jr. assa~sination of the James Farmer: Founder of the .Congress tor R~cial_Equality - CORE. Malcolm X.: Founded the Organization of Afro-American Unity. I Re~. Dr. Martin luther King , Jr.: A founder of the SCLC and its first president.Won the Nobel Peace Prize. ' . r Stokley Carmichael : Former head of the National Student Non-Violent Co-ordinating Committee, an ardent militant. " I , H. Rapp Brown: Successor t9 Carmichael anctardent militant. . 24 t , YES ,Ox \ Bill Brodna'x / Well, you did it, Whitey! You blew the whoJe thing. You let it slip right through your fingers. What? you ask incredulously. The , answer is simple. You mrssed, the chance to unite' our two races ~fter centuries of misunderstanding, ,distrust, and -.: . apathy. You watched us strugg.le, often alone, as~ we strove to advance ourselves from the barge-totinJ, bale-lifting, dltchdigging' stage of ourllves to our present ~rive for equality as citizens o'f t~e Unite.d States. You ' made Joken effort -to help, w'hen you (conscience nagged, perhaps, or when it was the "in" thing to do, or when - you had your backs against the wall and there was no where else to go .. Some of you truly believed in our cause, but you just didn't know how to go about setting us free. 'You watched us ' inch upwards, step by step, on the ladder of civil rights, a ladder . filled with Iynchin-gs, bom~bings, shootings, _ and other~ atroGities. You stood idly Dy~ and watched us take the 'n on-violent road to freedom by means of sit-ins, pray-Ins, stallins, etc., all the while suffering theindignities you hurled Lipon us. -You -s'p at on us, you cursed us, you kicked_ps, and you fried - to kill us all otf when everything else failed. We endured because we believed in our cause and we knew that someday "we a - j would _overcome." We- believed that you would eventually come to grjps with yourself and realize that we deserve to' be up~on that pedestal with you. All you had ~ to do was extend your hand to us asa gesture of acceptance acknowledging Cit the same ~ .time that~we were m.embers not only of the black but-the human- race, also. Besides, we had ser~ed our time in lhe prison of bigotry,. We were overdue for a parole. Was it too much-to asK? " , But that was yesterday. Today . we've decided that the long wait is oveL ' We've withstood your weak-assurances, your pqts on the back, and your even weaker com~ promises. We've begun to burn you~stores\ , your neighborhoo'ds, your"dfies. In the .end America will be nothing bu.t dust, and its _peop'le wfll be no mor~. The Qlacks and ' whites will eliminate eath o'ther: Neifher . will be victors. The end is corning~ Whitey . . ~Don't try to stop us by asking us to wait three hundred more years. AIN'T NO WAY!! . 'But, it's still \ nottoo late~ You can still _ save America. Give us~what we'veb~en after ~singe the begihnjng. Don't deny us our rights after we've come this far. Do this thing now; while there's still time. FJeedom;baby, that's all. . "- J '0 ..' \ . '-- As I stand before my goal in life I see hefore me a racist beast "' This, beast will nOJ-' ' Ie, me reach this go~l Be cause he kno\V's my goa.l is' to help my bTack - brothers anYliay I ( can ' For many.- years . , we blacks as a race have been b lind , But never no more for w~ ' a~e beginning ~o see , (The Lj. ghJ) , We will stay down no longer. , . -We will strike ~ out a&airist this be~st And through force, if necess-ary, we "iill truly reach our (~oal) . , -And this - land will no longeT -be ~, A White ' Raci~t Land Kavendish / - I 26 / \ Newsweek, November 20, 1967. "What Must Be Done" This unprecedented 23-page report is perhaps the American Establishment press' most substantial contribution to the racial situation in recent years. The study "not only analyzes the problem in searching detail, but moves a significant step beyond to advocacy of ~ program for action." The editors viewed this as "America's greatest domestic crisis since the civil war" and their conclusion was that "to deal with the racial crisis effectively, there must be a mobilization of the nation's moral, spiritual and physical resources and a commitment on the part of all segments of U:S. society, public and private, to meet the challenging job." The different sections of the report treat the importance of black pride, the fact that the black man has not been allowed to participate in American life, the problem of black poverty, the concept of self-help, tbe deplorable situation of ghett6 schpols, and finally a definitive, if not urgent, pro-.posal for action. The issue should be required reading fot an understanding of the racial crisis in America:.. \.. Look, January 7, 1969. J "The BJacks and Whites: -Can we Bridge the Gap?" The whole iesue is dedicated to the probiem, in beautiful and sensitiv~ photography, and clear prose. The approach is enthusiastically cultural. A mere listing of the articles is sufficient: in response to the title, "Only If Whites Can Dig Black Power," "Not if Blacks Have to Turn White," "Black -America's African Heritage," "Harlem's Yorubas," "The Radicals: Are They Poles Apart?" "Jimi Hendrix ~xperience: 'Black and White Fusion in the Now Music," Norman Mailer on BlaCk Power, "Can C! Nigger. Love a Honky?" "Black Artist in a (White Art World," "Godfrey Cambridge's Open Door Policy," "Black Beauty," "Black Brains fqr White Busines~," ""The Brack and White Cowboys," . "Black Power Shakes the yv'hite ChurCh," "In Gary, the Man is Black," and" Black & White Progress Report." Conclusion: the popular picture magazine medium measures up to its potential. ' Playboy, December, 1968. -"Playboy Interview: Eldridge Cleaver" Little more need be said. When social critic Nat Hentoff and the most famous of the Black Panthers pit their very active minds together, the result is bound to be pro- ~ vocative. In thf! most complete interview to date: Cleaver eXPQunds and de.fends the demands of the Panthers. P~rhaps most crucial is Cleaver's justification of these ten "demands (which include draft exemption for all black men, release of all black men from' prisons, and trial of blacks by all-blackjuries) and his belief in the unfortunate inevitability of revolution. Nothing is barred and Cleaver proves to be an articulate and intelligent spokesman for the-angry Pantl]ers. \ 27 .r Life, November 22, 1968. "The Search for a Black Past" " :-:: The title speaks for ~tself. This provocative series which delves into the central characters of Black History is in three (Jarts, the other two appearing in the following issues. The major article, ," The Bitter Years of Slavery" relates the slow emergence of the black man from the animalistic bonds of slavery. Many events during the years of 1775 to 1865 are vividly related in clear and concise prose. Other features in the series include short vignettes on famous and little known black men whose actions affected the course of Black Histe/ry. Articles included are: Nat Turner: agent of revolt; Harriet Tubman : Liberator; Frederick Douglah; Five Fighters Stood with--John Brown. If nothing else, the series will enlighten your mind to the consciousness of Black History. / /, Pounded into our heads. B-Iack and white. Bam, bam. Us -and them. We live together, looking at ' each other, hating each other, needing each other'but rarely '-touching. The offshoots of slavery -lie across our land. White denied Black full social justice and does not know how to stop denying. ' Yet, the ideological extremes - "Black Power" and "Blac~lash" - both spring from the Negroes' essentially mi,ld demands: individual rights and group dig[lity. The answer to our "race questio,n" depends . upon what we are willing to perc~eiv'e of each other. The ability to bridge this chasm of color is simply the mark of a sensible man .. The answer, then, hinges on an urgent, new alteration in the relation -otman to man. It asks that we learn to reach out, to touch - and touching, feel.t!lat there' is ~o difference. Co.or contributes to your uniqueness. . Dispet myths valuing one over others - J reprinted ',om Look \- 28 /' i (' Book Review Soul on "Ice Eldridge Cleaver ", r William T. ~rodnax, Jr. Whether you think Eldridge CLeaver is an of his rapidly changing viewpoint, he de- " anarchist with visions of setting America tided to join the Black Muslims, a radical < aflame, or the only true genius to come group favoring the return to Africa and a rsturn to our roots. The boo'k relates. of his _ along in ~depades, one 'thing is for sure: he cannot be ignored. He is a-revolutionary-of eventual disenchantment with the M~slims, the r highest magnitude. Some things he and of his decision to chart another course, says have been written before, but never one that wi'll free his Reople from bondage. He became a militan.t Malcolm X, of whom before in such a volatile manner. To use an antiquated (circa 1966) ' phrase, he "tells it he speaks in reverent tones, was responlike iUs." L ' sible for this metamorphosis-. Malcolm pro- " posed that we remain here and fight for our _ Cleaver's Qook is 'written in :-diary-tike fashion, consisting of notes scribbled down rights instead of "running away" to-Africa. While he was in prison. The subjects range :.:... Cleaver ii1lme(~Fately became his most .ar- ' , dent disciple, and after the assassination of . ," f [om the sexual mystique of the black mJin up through, the black revolution in America Malcolm X, Cleaver became. even more today, with a multitu.de of stops in-betw~en. determined and even more militant. It contains every minu~cule or 'grandiose Unlike most books \. written by - blacks idea that has ever drifted throug,h the black about the r,ace problem, Cleaver's Dook i~ man's mind. ' not directed toward .the white man. He Hs speaks of his new-found black conmaintains that if the white man had his way, - sciousness as an "awakening, a Renaisthe black man would be on his knees forsance of the spirit." He is a man who has ever. No, his book is directed toward the been in and out of prisons- since he was black man, urging him raise himself out eighteen, a man who floated th~ough life ofhis tethargy, to become a force instead of unmindful of the world~rounid him, living a stagnation. He condemns the Old Guard, for h!mself, shucking and jiving, rappt~g the "Negro;" the man who is either too old and tasting, smoking and being slick. He -~ or ' too afraid to attempt an~ change. He bega:n to take stock in himself shortly after calls on all the young radicals to asserttheir the Supreme Coyrt "decision" concerning blackness, , to challenge the system, to Civil Rights in 1954. He-also attempted to , emancipate their souls. assess the 'role of the b1ack man in general - , As an aid' to this emancipation, Cleaver in regard to himself vs. society. As a result devotes a chapter to the theme of black to 29 \ man-white woman and white man-black woman. His theory is that the White Man, because of his fear of the Black Man, relegates him to-the level of the Mighty laborer, all the while enslaving his mind in order that the Laborer c-a nnot think enough for himself to desire to better himself. Meanwhile, ,the White Man, or Disembodied Mind, pines after the taborer's woman, heJself a physical representation .. He longs to reinforce his manhood, or rather to find his '\ manhood, for it has -certainly been lost in the scuffle for tne improvement of his mind. He keeps his woman, the White Disem- bodied Female Mind, away from the Laborer because h.e believes he will lose her if there is contact between the two. But can he keep them apart? Thjs is the question that CI.eaver asks, as he tries to pick apart the minds of his readers. _The book is devastating when it delves into the p.s yche of the black male, and evel1 more so when the white .male i~ probed. Cleaver manages to compress three hundred years of sufferings, joys, ideas, and dreams into less than three hundred pages. Impossible? Not if you ar~ a geni)Js. '-. , . "We now have a Black Bookstore located at the he~dquarters for the purpose of providing ,the educational sources needed to create and nurture pride, identity, ~wareness, understanding of Black History, and culture, anal-ysis Qf current events from the Black perspective; and to act as cultural magnets for the Black Communities to draw them together. The Bookstore has been a success in three areas: It is the first and only Black-owned business on Meridian Street, which is a prominent stieet in the city of Indianapolis. It can now serve_as a model of the unique type of operation that can be created and s-.ustained solely by Black People. The Bookstore has been significant in uniting Black People in the city, as it is acommon source of educational and cultural enlightenment which has fostered a pride in Blackness never befo@ seen in this ~city. The Bookstore has also been a major factor in creating an under~tanding between the Black and White peoples of this community-an understanding and respect which must necessarily develop from accurate . information - the >type of information which has never before be~n seen in this city.:' / Black Radic8I Action Project 2266 North Meridian St. - Indianapolis, Indiana 46208 "Snookie" Hassiam, ' Chairman "- 923 - 4689 923 - 4116 ) , Who 'said we needed you? Why should we? What , have you done and what can you really do for us? Sorry, butj f all you bave to offer is your chairtyand your pity" we ,_can't use it. I.f you open your eyes, maybe you'll see that my sisters and brothers and I don'! want that. What we need most is som.ethingl Inone of you whities seem generous enough, sensi~ , tive enough, intelligent enough, in short, Christian enough to g,i\le. - Jndeed, that Redect, supreme, all powerful f'acade 'C of\ yours~had us fooled. We thought the best and ' only~way to achieve suc,cess and to b~ happy' was to try to belike you. fn trying to realize our equality, we subjected ourselves to your word, incorporated your ,values, abided by your means. But more than all of this, we denied our~elves all thaf was ours , / which was different from yours. And for what? ~- to -achie've a go,al, "equality~ , that was void, incomplete, and all too oft~n made impossible for us by you . . \ What's wrong with yo~r philosoph? It doesn't - work. We know,we tried it. To us the white'w~y is -'either static, inconsistent, or 'even Machiavelian. So, -in brotherhood, we_unite to 'construct a black way. A way that will- testify our mutuaLlove and common dignity, while barring your "bigotry, ' because .your, way -dbes~t 'have what we -want and 'can't 'give what we need. . ~ r!: ./ '\. .-,-t - L I '\ \ " .) J -- 31 . ) /' '- / ..J ./ l " '- ( / .~ --. / ;;''\.'' '7 ~ ) i' "~ '~ 0) ( '-' "1 :.;~ "\. -- 32 I / j . ~ \ / ) '\ ~.....;J NEWPORT BEACH: ANTIQUITY SACRIFICED \ .) ) We arrived quite early. ! The san~had no signatures now.: .~ El-ys ium to ourse I yes "and the whi t~e, F\ving~d nymphs ~ We joyously - collided with the breakers, tasting Neptune" s sal ty c~atess. \..,,( Just sandwiches an~brO\vnies we ate, . exc~langing s i lence ~\vi th tF~e warming shore. / The \vind released three smaIl, sunburned Pans \.;ho danced and shrieked '\.;ith the teasing ' surf. The godlings then showered us with fe9ble sand crabs and these ' gray- she lIed o-fferings s cur,rie~d to ' she 1 ters t kn6wing ~ha~ They would soon descehd. ) They did. 1 . / '\ : Borne in Their chromed~ }'lide-tread chariots, They ---h'O 'locaus ted us with veneered mi rth - " and trans is torized hymns. ",,, ~ I.n Their orgy of 'determinedenj,oyment. They -'-1orshipped \-1i th o empty metal decanters, T. ~ uns.hre,gded confetti soured- with must_ard and Their Voluptuous Bodies adorned . wrt~ gaudy l~arnesses. The Pans f)6d to distant pagan sand. Olympus thundered wi-th unheard wrath. Nep.tune sighed. We left. .~ . ,-- ;I / Carole Williams / \ \ ;-" , \ ( ) ) 33 CAN-YOU IDENTIFY? / (answers) , Ken Kesey-authpr of One Flew -Over the Cuckoo's Nest and Sometimes A Great Notion. Kesey has experimented with LSD to understaf{d the mind of a schizophrenic for his first book. He has since changed from the printed to the spoken word and his whereabouts IS presently'unknown. He is possibly ip a California jail on conviction of possession of marijuana. Mark Rudd - member or-SOS, leader of the student rebellion at Columbia _ last spring. I / Jerry Rupins-media manipulator, clown, and cofounder of the Youth ' lnternational Party (Yippies). Rubin is ol,'er thi-rty years old and claims to be the type of person "our parents warned us against." Richard Farina - folk singer, author of I've Been Down So Long It ,Looks Like Up To Me, and husband of Joan Baez' sister, Mimi. He was killed in a 'motorf cyCle accident on April 30, 1966 after leaving an autograph party for hiS book. / Leslie Fiedler-literary critic, author of many books including Love and beath . in the American Novel. Last year he and his family were yrrested fo~ \pos session of marijuana. Previous to this he had made an-appearance at Marian College to give a lecture. Ed Arzman - Marian's back-porch philosopher and most famous and probably only Conscientious Objector from Marian. At the moment he has been assigned to perform his CO duty in Hammond filing papers instead of teaching _ehilosophy. Ed is also distinguished as one of the origInal architects for reform at Marian. Eric Clapton -one of the world's/ best blues guitarists; workeq with John Mayall. Most recently he was lead guitarist for the new retired Cream, one of the most versatile and creative of the hard-roc/(groups. Jean-Luc Godard-producer, direqtor, critic andleader of the French New Wav~ filmmakers, which~ has almost entirely rfJjected the old 'rules o{film making. He has been a constant leader in experimentation of style. Film credits include Breathless and A Woman is a Woman. . Capt. Howard Levy--Army surgeon who refused to instruct'medics fo,'tbe VietNam War and was consequently court-marshalled and sent to an army prison. 34 ). , ) '", Peter Weiss-famed .German playwright and author ot Marat/Sade and The Investigation. Also wrote The Death of the Lusitanian Bogey, which was , rftcentl}( preformed by the Negro Ensemble, a repertory of Black actors and .actresses. ' , Huey Newton - Minister of Defense for the Oakland Chipter of Black Panthers Pftrty, who was chargeawith the murder of a police officer. / J. R. R. Tolkien -, chronic7er of the Middle Earth, author of Lord~ of the Ri'ngs, . "an adult fantasy-trilogy with dwarves, elves, Ent men orcs, evil wizards, ' good wizards, and, not least of all, Hobbits. ., 1 . \ Linda Miller-formerly Sister Roberta of the Franciscan order, left the Marian convent to seek ,a higher-and morti, challenging relevam;y of the outside ' world. ' ' Philip- Berrigan -Jesuit priest and intelleptual,_war critic, now,serving sentence fefr pouring goat's., blood over selec~ive service files. . -/ ~ Saul Alinsky-noted white organizer of labor and ghettos. Eldridge Cleaver-minister of information of Black F?,anthers in Oakland" spent nine years in California p risons, -presidentialcandidate,- author of Soul On i ce, disappeared befor~ being returned to p rison 10,r alleged parole vi6lations. . I The Uniteq States of America-it is a band, not 'a country. Paul Krassner-editor .of the Realist, critic, and precursor of uninhibited u nderg rouod/ ou rnalism. Arro ~uthrie-sori of Woody, troubador and satirist, Alice's Restaurant. '\" John Kenneth Galbraith - noJed economist, war critic. Bob Konstanzer'- $Ought t~ make Christianity relevant thra,ugt:J experimentafion in human relarions~ instructed to withdraw from Student Services post at Marian by the Archbishop. Jan Pavaar-~ leader of the- student rev~1t in Czechoslovakia, - contributing writ~r to Ramparts. --, \ ,> / ./ "y' / \ - ,.~ n .J r ,- )1 ---- ;---' :; ) '\.., Raped cby the )sun , .~ _ Ly/ing on the canopied-. shore ~. " - Proposi tioned t 'o r'etur~ To / the se,nsuous s_aii-ds Pr~miscui ty ~ xI give my body J take . i_t s tan Until /p'ragmatic evening LeadsmEf lJack ' to- an empty -\ bed Whi Ie the rapis t Sneaks -around the \vor/ld j / , - -- J, , r- . ( \. / .t' Tess -. / [. ( Eichenberger ~ r _ ....y ) / c: / .~ (1\ J .J RAD'lATOR) - .\ ~ The =-Silver ~ organ-ic ,accordian warm, ikiru ) vibr~tes ?' ana breathes ". ~ ~ r - J ,. '- flowing wav~s , of heat that vibrate the room ) -~.--........ ),- i ' love you radiator ' ~ ,let! s spend the night t'oge.ther / , / ' . (though__ we \may .l rave strang~~ r chi~.9ren) t ./ . , Kathy Cahalan I . j '''p \ ) ( . - 36 r., \ ( \ /' r \ .r \ performances of insaniJy all around the clock extraspecial purposes and people made of rock voices out of sfock prophets line the gutters --- ,divining tfieir last drops ~ of ethereal whiskey '"/ apathy 1929 uncork praise bacchus .or cockus 6r whatever your g~ goes by and knoc~ your head "against a wall fall pick yourself up ~ dust yourself off , ""- and go plodding on / . ass first / / / > r \ 'I / aniswer dinne ~bells . and dog---whistles buy flowers for the wife ~ 'say heno to the kids try -for junior ,executive get a woodpaneled office and a secretary that works late '" likes to illustrate Y ' / I . do thosEl,extra liftle things compete with blind meD and crippl~s by all-- means be christian throw bubble gum to the natives - . as you go tramping ov_er them smile and llurry away before you start to think ' , c!eative thou,g ht is) dangerous . ideals are to be assigned c_ '-.,' QY fhe state depart"i'ent and carried out by your rocal draft board daft board patriotism swells to fever pit9h in graveyards time marches on backwards ,)_ into the days of the golden past , and cavemen go clunking by die and",be born again of the and blood , r a~d the almighty dollar wear a diamond stu~ded dOgColtar keep your belrefs ona 'leash and whip flTem soundly treS" , J / , ? I / ill~@[bfflll't!l ffiffllJ'(!joo@1l' ! \ 1 t ) . .L . J 37 - -- every time they -m~ke you look at the bomb ~ ~ aware t, ~~-V--- and the fantastic array -,: ' .-1 ' of gov:ern ments ' ,they're there "all dedicated to,_ J aren't they',,- I r. ' screw oyolJr soul into the ground the betterme'nt of x and 'forget ~, ~_. tlYeir ~itizeos se~1 it__ some of whorTr close your eyes ar!3 aware of that fact ", / and pull the trigger lind Keep the rumor alive '<" tell yourself it's a nigger~ __ .... -,- '< -some of our more prominent pride yourself on your:busillessmen ~ccomplishments r who operate the dives sit by; the fireplace and and speak of live,s as if they were ' , ./ '- dream -, ~ preen dolla~s \ ptirfo(m Jor~you-r -/ be proud fellow inmates tak/e a look around -,take r ( ~Lr be gratefui . tor what you have ~take , for what )you've been had take and eat yea \ , for this -is my spirit care but don't leJ it can you hear jt ) get the. bett~~ of you crying from Jhe dis~ant guns -eat of my flesh \ care now ' you- may not have to later .satisfy 'your craving _f06 ht:1man flesh grab a co'i d drink -\ \ J .~ '--.1' i9Qore the facts .J ' fro~ the refrig~r~or / chu~fit - ',' :r i died for Y9u " sit back ~ this is the new and eternaltestamer;lt and think . '" check the nearest take and eat yea -': tdiot card _ 'of each other's 'flesh - I - "sm'i1e to the effrector is this to-be ryouLepitaph and relax " to hel~ with th~ script take exlax adJib a little . get rid of the fa_cts ~ -' _ - "'screw the-director the audience. won't understand ,_ de~!cate yourself to hurnah~y and see if you can find it~ a?yway r/' '--' remind yourself that r .e}ccept perhaps' a few'"~ who u naerstand - man .is ingenious the-t(elief of a\ maQ it's true or < < \, . ~ ____ t , --' ). \ 1 / 38 ) ~ THE FABL-E OF AN'TAGON ~ /,' ") j \ / My name is Antagon and I I,ive \ in the jungles of Africa. Being mouse makes survival even 'more /demanding a,nd taxing. In this world of beast eat seast, along with the su'rvi val of ,the fittest, one finds it hard fo make and keep a living. TlTe jungl ~ is no place for the timid or weak of heart. I have tnade it' ! hrough nine distrusting years in - this place and with luck I hope to go another nine. With d_ang'e r ' lurki~g behind ' every corner and vine, I cannot take too many chances. ..( ,\. / / On this particular day 'I am trekking along ,in the underbrtJsh when 'al'l oJ a Sudden and out of ,nowhere comes a bloop-runningcol uQ and chase me, I say a little prayer" ". "angels' andI ministers of grace defend." me," . anQ begin pulling up to eye1evel. !-,pon my , appearance old Leo breaks qu! in overwhelming joy land shouts, "Oh, little friend, please help me remove this,thorn and I'll b~ , indebted to you for life." That's a proposition I couldn/j-t bear to pass up. I immediate- a C ~ / / I Don,....., Merrill Iy began tugging at the thorn and finaUy withdrew the unwanted depos.it.'''()~i thank you, litt~ e friend Y/ He kept saying ovef and over again, "Oh, thank you, little friend." After awhile we 'went oLir ways each of us ' / satisfied with lourselves. - 'II/,- Jt wa not more than a w~e~ later when in the same ne~k of-the wOQds I again heard/ those same flesh-creeping, teeth-chattering, spine-chilling cries. In a slightly different way I ambled along, keeping in mind the . events of nearly a week ago.,Sure enough, upon arriving at the scene of 'the 'accident, there was old Leo again. It just has to be a ,,' <;arbOn-~opy of his last mishap. Once again I come to his rescue and removed .the vexation. This time he can not stop thanking me. He invites and insistS-armn my coming back tomorrow to see him. I agree only because he seems such a nice enough guy and I wouldn't want to hurt his feelings. , So sure enough the n~xt day I ar{ive early and await his arri~al. Here he comes filOW, - , the king of beasts, , massive and yet indebted tcrme, a lowly mouse. ,He i~ab~ut to speak when an astounding re-echoing sound shatters the noise of the jungle. The lion drops in ,his tracksl without a whimper. ~ Bldod dash~ from his newly acquireg wound long after he gives up his final. breath. From the underbrush (comes the hunter pleased at the outcome. 'He reaches "down to me ,and , hands me my reward of cheese. A sc,?mper off aroun'd the pool of blood, and into the jungle. / 39 . ). J \ /fioretti marketplace \ t}NDERGROUND PRESS DIRECTORY over 220 listings domestic and foreign $1.00. BQ.x 396, Stevens Ppint, Wisconsin 54481. ! j \ WORLDWID'E FREIGHTER GUIDE - $1 .25. Rates, schedules 700 passenger carrying freighters. Travel-tips, 40-21, JBS/ Bell, Bayside, N. Y. 11361. ,,- - -'. i' \., . WE MUST REMAKE
O Criador:
Marian University
Tipo:
Book